Types of veda

Types of veda

 Rigveda: The Rigveda was first created in the Vedas.  It is poetic.  The Yajurveda is lyrical and the Samveda is lyrical.  There are 10 circles in the Rigveda, 1028 suktas and 11 thousand mantras.  It has 5 branches - Shakalpa, Vaskal, Ashwalayan, Shankhayan, Mandukayan.  In the tenth circle of the Rigveda, the medicine is sukta.  Its founder is Arthashastra Sage.  In this, the number of medicines has been specified around 125, which is found in 107 places.  There is a special description of Soma in medicine.  The story of rejuvenating Chyavanrishi is also mentioned in the Rigveda and it is also included to destroy diseases with drugs.  It includes water therapy, air therapy, solar therapy, manas medicine and treatment by incense.
 Samaveda: In the four Vedas, the name of Samaveda comes in the third order.  But with the name of Samaveda even before the Rigveda in a mantra of the Rigveda, some scholars consider the Vedas to be independent creation of each and not one creation after the other.  The Samaveda has a plethora of lyrical verses that were sung at the time of the yajnas.  In this Veda in 1824 mantras, except for 75 mantras, the rest of the mantras are compiled from the Rigveda itself.  This Veda is considered to be the root of musicology.  It has the predominance of the gods Savita, Agni and Indra.  There are musical chants for singing in the yajna, this Veda is mainly for the Gandharva people.  It has 3 main branches, 75 verses and especially musicology has been included.

 Yajurveda: 

There are prose mantras for the actual process of Yajna, this Veda is mainly for Kshatriyas.  The Yajurveda has two parts -

 1. Krishna: 

The sage Vaishampayan is related to Krishna.  Krishna has four branches.

 2. Shukla: 

Yajnavalkya Rishi is related to Shukla.  Shukla has two branches.  It has 40 chapters.  A description of 'Brihidhanyas' is found in a mantra of Yajurveda.  Apart from this, the subject of divine medicine and agricultural science is also included.

 Atharvaveda: It has mantras for magic, miracles, healing, sacrifice, this Veda is mainly for merchants.  It has 20 scandal.  There are eight sections in the Atharvaveda, in which the two names of the Vedas and the Veda of the metal are clearly obtained.

Philosophy of philosophy

Philosophy of philosophy

  The basic mantra of philosophy is 'Atman Viddhi'.  That is, the soul knows.  The Vedas say that it is the interim proving of human life only to have a vision (interview) of the self-essence that has been instilled in the universe.  There are three remedies for this - Sravana of the Vedamantras, contemplation and Nididhyasana- Srotavya: Srutivakayabhyo Mantavyashopatpabhiabhi.  For this reason, it is for this reason that the mystics say - 'Yesta Veda se Vedavita'.  That is, a person who knows such an essence is an vedagna (one who knows the Vedas).

According to philosophy

According to philosophy

 In the belief of Indian theistic philosophy, the word has a self-similar relation to its meaning due to its regularity.  On understanding the word in the Veda on a regular basis, Veda has been considered as Apaurusheya (Ishvarapranit).  Nirukatakas also render this.  Theistic philosophy has recognized the word as the best proof.  In this subject, the philosophy of philosophy, philosophy and justice are different.  Vedic apurasheya, continual and automatic evidence are in the opinion of Jaminian Mimansak, Kumaril Adi Mimansak, modern Mimansak and Sankhyakists.  Mimansak considers Veda to be self-fulfilling.  He says that the creation of Vedas is not about any individual or God.  The Naiyayik think that the Vedas are divine.  Mimansak says that the creation of a Vedas-like great Grantharatna by human beings is not possible due to faults, delusions, mischief, misconception etc.  Therefore, Vedas are unconquerable.  Going beyond this, the Naiyayikas propose that God created the Vedas in the same way he created;  It is only reasonable to believe this.
 According to Shruti, the Veda is the breath of the great spirits (yasya nirvatisam veda…).  Breathing problems occur automatically, so they do not require human effort or intelligence.  The Vedas, the breathless form of that mahaabhutta, appears unabashedly themselves.
 The Veda is perpetual by being a codification of the word-word and not productable in any way;  Therefore, the self-invented Vedas prove to be Apoorusheya (God-propelled) by not being composed by any man.  All these ideas have been called aporasheyavad in philosophy.
 Non-Vedic philosophy is also called atheist philosophy, because it does not accept Veda as evidence, it does not accept apurusheya.  He says that Ihloka (jagat) is the playground of the soul, there is no object named Parlok (heaven), 'Kama avaak: Purushartha': - Kama is the only effort of human life, 'Maramamevapavarga:' - Death  (Death) is considered to be moksha (liberation), 'pratyameva proof' - that which is visible is the same proof (conjecture is not proof).  There is no religion, so there is no unrighteousness;  Heaven and hell are not.  'Neither Parmeshwaropi kashnika' - God - there is no one like it, 'neither Dharma: nor Moksha:' - There is neither religion nor salvation.  So, as long as there is life in the body, one gets happiness - in this subject, the atheist Charvak - philosophy clearly says -

 Yavajji and Sukhan Jeevadhran Kritva Ghritam Pibet.

 Bhasmibhutasya dehasya puranagamanam kut:

 'Charva' in the word Charvaka-darshan means food.  This philosophy, which gave the message of 'eating and drinking and having fun' from this 'churv' post, is named 'Charvak-darshan'.  'Gunaratna' has interpreted it in this way - God, Vedas, virtue-sins, heaven-hell, soul, liberation, etc., who have made 'Charvana' (Namesha), is 'Charvaka-darshan'.  The aim of the people of this opinion is that they are more 'heterodox' than self-reliance rather than self-establishment.  They do not believe in Vedpramanya.

 1. The world,
 2. Life,
 3. God and
 4. Moksha- These are the four major representational subjects of all philosophies.

 Acharya Shri Haribhadra in his book named 'Conspiracy-set'

 1. Justice
 2. Special,
 3.Summary,
 4. Yoga,
 5. Physics and
 6. Vedanta - These six are Vedic philosophy (theistic philosophy) and
 7.Charwak,
 8. Buddhist and
 9.Jain-in three have been called 'Avaidic Darshan' (Atheist-Darshan) and have given detailed views on all of them.  The believers who believe in Veda as proof and non-believer are atheists, from this point of view, the above-mentioned Vaishyasikadi conspiracy has been called the believer and Charvakadi philosophy is an atheist.